<?xml version="1.1" encoding="utf-8"?>
<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">TPCCC</journal-id><journal-title-group><journal-title>Translation Practice and Cross‑Cultural Communication</journal-title></journal-title-group><issn>3083-3388</issn><eissn>3083-337X</eissn><publisher><publisher-name>Bio-Byword Scientific Publishing Pty. Ltd.</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.26689/TPCCC.v1i2.15847</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>Folk Theories of Terrain and Direction-Giving among Young Residents of a Chinese Mountain City</title><url>https://artdesignp.com/journal/TPCCC/1/2/10.26689/TPCCC.v1i2.15847</url><author>LiTian,WangMengchu,QuanShasha</author><pub-date pub-type="publication-year"><year>2026</year></pub-date><volume>1</volume><issue>2</issue><history><date date-type="pub"><published-time>2026-04-26</published-time></date></history><abstract>This study examines how young residents of Shiyan, a mountain-valley city in northwestern China, conceptualise the relationship between local geography and direction-giving. We analysed 110 substantive responses to an open-ended questionnaire item on terrain influence and 39 supplementary comments on direction-giving practice using thematic content analysis. Of the 110 substantive responses, 71.8% affirmed an influence of geography, 9.1% denied it, and 19.1% expressed an intermediate view. Mountains (33.6%), rivers (30.0%) and built landmarks (26.4%) were the most frequently mentioned features, while recruitment of terrain features as reference points was the most common mechanism (31.8%). Supplementary comments highlighted navigation-app delegation, addressee-sensitive adjustment, migrant-city identity and time-distance expressions. The findings provide a descriptive account of speakers' own ecological and interactional explanations for spatial discourse. For cross-cultural translation, these explanations are best treated as source-side pragmatic assumptions that may need to be preserved, clarified or adapted, rather than as direct evidence of actual direction-giving behaviour.</abstract><keywords>Folk linguistics,Metalinguistic awareness,Spatial reference,Cross-cultural translation,Mountain-city discourse,Shiyan</keywords></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>[1] Preston DR, 1993, Folk Dialectology. In Preston DR (Ed.), American Dialect Research, 333&amp;ndash;377. Amsterdam: John Benjamins.
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