<?xml version="1.1" encoding="utf-8"?>
<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">JCER</journal-id><journal-title-group><journal-title>Journal of Contemporary Educational Research</journal-title></journal-title-group><issn>2208-8466</issn><eissn>2208-8474</eissn><publisher><publisher-name>Bio-Byword Scientific Publishing Pty. Ltd.</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.26689/jcer.v10i6.15031</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>A Relational-Reflective Approach to Competence in Social Work Education: Integrating Chinese Cultural Values and Reflective Practice</title><url>https://artdesignp.com/journal/JCER/10/6/10.26689/jcer.v10i6.15031</url><author>LiPengfei</author><pub-date pub-type="publication-year"><year>2026</year></pub-date><volume>10</volume><issue>6</issue><history><date date-type="pub"><published-time>2026-07-21</published-time></date></history><abstract>The global expansion of competence-based social work education has carried with it deeply embedded Western individualist assumptions, which clash with the relational ontologies of non-Western societies. This paper argues that genuine indigenization in Chinese social work education demands not merely the addition of cultural content to imported frameworks, but a fundamental reconceptualization of what it means to be a competent practitioner. Drawing upon Chinese Confucian ethics of the relational self and the Western tradition of reflective practice, this conceptual paper proposes a “relational-reflective competence” framework comprising four interconnected dimensions: ethical presence, contextualized discretion, integrative embodied knowing, and symbiotic growth. The framework seeks to shift the educational paradigm from the acquisition of demonstrable skills to the cultivation of the practitioner as a moral and relational subject. The paper discusses the macro-level implications of this framework for curriculum redesign, pedagogical transformation, and the educator’s role, while also critically reflecting on the tensions between this ideal and institutional realities. It concludes that such a cultural-epistemological grounding is essential not only for the relevance of Chinese social work education but also for its potential to foster a more pluralistic global social work knowledge base by drawing on Eastern epistemological traditions.</abstract><keywords/></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>Yuen-Tsang AWK, Wang S, 2002, Tensions Confronting the Development of Social Work Education in China: Challenges and Opportunities. International Social Work, 45(3): 375–388.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B2" content-type="article"><label>2</label><element-citation publication-type="journal"><p>Gray M, Coates J, Yellow Bird M, (Eds.), 2008, Indigenous Social Work Around the World: Towards Culturally Relevant Education and Practice. Ashgate.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B3" content-type="article"><label>3</label><element-citation publication-type="journal"><p>Tascón S, Ife J, 2019, Disrupting Whiteness in Social Work. Routledge.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B4" content-type="article"><label>4</label><element-citation publication-type="journal"><p>Jaakkola E, 2020, Designing Conceptual Articles: Four Approaches. AMS Review, 10(1–2): 18–26.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B5" content-type="article"><label>5</label><element-citation publication-type="journal"><p>Gilson LL, Goldberg CB, 2015, Editors’ Comment: So, What Is a Conceptual Paper? Group &amp; Organization Management, 40(2): 127–130.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B6" content-type="article"><label>6</label><element-citation publication-type="journal"><p>Lymbery M, 2003, Negotiating the Contradictions Between Competence and Creativity in Social Work Education. Journal of Social Work, 3(1): 99–117.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B7" content-type="article"><label>7</label><element-citation publication-type="journal"><p>Liang S, 2011, The Essential Meanings of Chinese Culture, Shanghai People’s Publishing House.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B8" content-type="article"><label>8</label><element-citation publication-type="journal"><p>Dominelli L, 2002, Anti-Oppressive Social Work Theory and Practice. Palgrave Macmillan.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B9" content-type="article"><label>9</label><element-citation publication-type="journal"><p>Schön DA, 1983, The Reflective Practitioner: How Professionals Think in Action. Basic Books.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B10" content-type="article"><label>10</label><element-citation publication-type="journal"><p>Pon G, 2009, Cultural Competency as New Racism: An Ontology of Forgetting. Journal of Progressive Human Services, 20(1): 59–71.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B11" content-type="article"><label>11</label><element-citation publication-type="journal"><p>Danso R, 2016, Cultural Competence and Cultural Humility: A Critical Reflection on Key Cultural Diversity Concepts. Journal of Social Work, 18(4): 410–430.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B12" content-type="article"><label>12</label><element-citation publication-type="journal"><p>Tu W, 2013, Confucian Thought: Selfhood as Creative Transformation, SDX Joint Publishing Company.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B13" content-type="article"><label>13</label><element-citation publication-type="journal"><p>Fei X, 2012, From the Soil: The Foundations of Chinese Society, Peking University Press. (Original work published 1948).</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B14" content-type="article"><label>14</label><element-citation publication-type="journal"><p>Ames RT, Hall DL, 2001, Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong. University of Hawaii Press.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B15" content-type="article"><label>15</label><element-citation publication-type="journal"><p>Cua AS, 2005, Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy. Catholic University of America Press.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B16" content-type="article"><label>16</label><element-citation publication-type="journal"><p>Gould N, Taylor I, (Eds.), 2017, Reflective Learning for Social Work: Research, Theory and Practice. Routledge.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B17" content-type="article"><label>17</label><element-citation publication-type="journal"><p>Fook J, Askeland GA, 2007, Challenges of Critical Reflection: ‘Nothing Ventured, Nothing Gained.’ Social Work Education, 26(5): 520–533.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B18" content-type="article"><label>18</label><element-citation publication-type="journal"><p>Ruch G, 2002, From Triangle to Spiral: Reflective Practice in Social Work Education, Practice and Research. Social Work Education, 21(2): 199–216.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B19" content-type="article"><label>19</label><element-citation publication-type="journal"><p>Wilson G, 2013, Evidencing Reflective Practice in Social Work Education: Theoretical Uncertainties and Practical Challenges. The British Journal of Social Work, 43(1): 154–172.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B20" content-type="article"><label>20</label><element-citation publication-type="journal"><p>Ivanhoe PJ, 2000, Confucian Moral Self Cultivation (2nd ed.). Hackett Publishing.</p><pub-id pub-id-type="doi"/></element-citation></ref></ref-list></back></article>
