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<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">JCER</journal-id><journal-title-group><journal-title>Journal of Contemporary Educational Research</journal-title></journal-title-group><issn>2208-8466</issn><eissn>2208-8474</eissn><publisher><publisher-name>Bio-Byword Scientific Publishing Pty. Ltd.</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.26689/jcer.v3i4.767</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>Kant's Idea of Association and Passive Synthesis</title><url>https://artdesignp.com/journal/JCER/3/4/10.26689/jcer.v3i4.767</url><author>TangShusheng</author><pub-date pub-type="publication-year"><year>2019</year></pub-date><volume>3</volume><issue>4</issue><history><date date-type="pub"><published-time>2019-07-10</published-time></date></history><abstract>When Kant discusses the comprehensive role of transcendental imagination, he mentions the role of an empirical synthesis, which is the basis of perceptual activity, but if it is based on empirical synthesis then the contradiction of a priori comprehensive ability and empirical synthesis has occurred, and the relationship between active synthesis and passive synthesis of consciousness has now become a problem that must be solved. The description of the association idea has already incorporated the passive synthesis component, which actually provides a solution to this contradiction.</abstract><keywords/></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>Kant I. Critique of Pure Reason. Translated and edited by Guyer P and Wood AW. Cambridge: Cambridge University Press; 1998. p. 180-238.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B2" content-type="article"><label>2</label><element-citation publication-type="journal"><p>Caygill H. A Kant Dictionary. Blackwell Publishers; 2000. p. 87.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B3" content-type="article"><label>3</label><element-citation publication-type="journal"><p>Kant I. Anthropology from a Pragmatic Point of View. Translated by Louden R. Cambridge: Cambridge University Press; 2006. p. 69.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B4" content-type="article"><label>4</label><element-citation publication-type="journal"><p>Biceaga V. The Concept of Passivity in Husserlâ€™s Phenomenology. Springer; 2010. p. 22.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B5" content-type="article"><label>5</label><element-citation publication-type="journal"><p>Willaschek M, Stolzenberg J, Mohr G, Bacin S. Kants Lextion. De Gruyter; 2015. p.169-170.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B6" content-type="article"><label>6</label><element-citation publication-type="journal"><p>Husserl E. Analyses Concerning Passive and Active Synthesis Lectures on Transcendental Logic. Kluwer Academic Publishers; 2001. p. 163-164.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B7" content-type="article"><label>7</label><element-citation publication-type="journal"><p>Longuenesse B. Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason. Princeton and London: Princeton University Press; 1998. p. 37.</p><pub-id pub-id-type="doi"/></element-citation></ref></ref-list></back></article>
