<?xml version="1.1" encoding="utf-8"?>
<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">SSR</journal-id><journal-title-group><journal-title>Scientific and Social Research</journal-title></journal-title-group><issn>2661-4332</issn><eissn>2981-9946</eissn><publisher><publisher-name>Bio-Byword Scientific Publishing Pty. Ltd.</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.26689/ssr.v4i6.4059</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>Study on the Theory of Labor Happiness</title><url>https://artdesignp.com/journal/SSR/4/6/10.26689/ssr.v4i6.4059</url><author>HeXue</author><pub-date pub-type="publication-year"><year>2022</year></pub-date><volume>4</volume><issue>6</issue><history><date date-type="pub"><published-time>2022-06-20</published-time></date></history><abstract>The study of national economics of real society can provide a model for the future social blueprint. Philosophy, economy and social theory can be integrated with the analysis of people’s living state in real society and the refinement of labor happiness thought. By the research of national economics, we can find that the road to happiness is connected with the real economic movement via labor.</abstract><keywords/></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>Wang W, 2012, Holistic Origin Outline of M. Theory the Essence and Status of Paris Manuscripts and Alienated Labor Theory, Studies in Ethics, Beijing, 11-19.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B2" content-type="article"><label>2</label><element-citation publication-type="journal"><p>Karl M, 1959, Economic and Philosophic Manuscripts of 1844, (Martin Milligan Trans. from the German text, revised by Dirk J. Struik), Progress Publishers, Moscow, 28-67.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B3" content-type="article"><label>3</label><element-citation publication-type="journal"><p>Sayers S, 2007, The Concept of Labor: M. and His Critics, Science &amp; Society, New York, 71(4), 431-454.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B4" content-type="article"><label>4</label><element-citation publication-type="journal"><p>Guo Z, 2011, Subjective Philosophy: Human Existence and Its Significance, China Renmin University Press, Beijing, 30.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B5" content-type="article"><label>5</label><element-citation publication-type="journal"><p>Daniel-Koechlin, 2015, The Critique of Alienated Labor: M., Marcuse and Countermodels of the 1960s, Revue Française D’etudes Americaines, Paris, 183 -195.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B6" content-type="article"><label>6</label><element-citation publication-type="journal"><p>Karl M, 1982, Introduction to Hegel’s Critique of Legal Philosophy, German-French Yearbooks, MEGA2.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B7" content-type="article"><label>7</label><element-citation publication-type="journal"><p>Berman-Jonathan Z, Small-Deborah A, 2012, Self-Interest Without Selfishness: The Hedonic Benefit of Imposed Self-Interest. Psychological science, 23(10), 1193-1199.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B8" content-type="article"><label>8</label><element-citation publication-type="journal"><p>Kish-Gephart J, James D, Trevino-Linda K, et al., 2014, Situational Moral Disengagement: Can the Effects of Self-Interest be Mitigated? Journal of Business Ethics, 267-285.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B9" content-type="article"><label>9</label><element-citation publication-type="journal"><p>Jones-Russell E, Ravi S, 2018, Virtue and Self-interest in Xenophon’s Memorabilia 3.9.4-5, Classical Quarterly, Cambridge University Press, Cambridge, UK, 79-90.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B10" content-type="article"><label>10</label><element-citation publication-type="journal"><p>Scarborough-William J, Holbrook-Allyson L, 2020, The Complexity of Policy Preferences: Examining Self-interest, Group-Interest, and Race Consciousness Across Race and Political Ideology, Social Justice Research, Springer US, New York, 110-135.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B11" content-type="article"><label>11</label><element-citation publication-type="journal"><p>Kao CH, Su-Jenny C, Jennifer C, et al., 2016, The Benefits of Transcending Self-Interest: Examining the Role of Self-Transcendence on Expressive Suppression and Well-Being. Journal of Happiness Studies, 959-975.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B12" content-type="article"><label>12</label><element-citation publication-type="journal"><p>Alfred A, 2016, Moral Obligation, Self-Interest and the Transitivity Problem, Utilitas, Cambridge University Press, Cambridge, UK, 441-464.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B13" content-type="article"><label>13</label><element-citation publication-type="journal"><p>Temkin-Larry S, 2016, On the Nature and Structure of Self-Interest, Morality and Practical Reasoning, Theoria (Lund, Sweden), John Wiley &amp; Sons Ltd, Chichester, UK, 128-147.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B14" content-type="article"><label>14</label><element-citation publication-type="journal"><p>Tim M, 2019, Self-interest and Moral Philosophy: A Reply to Some Implications of Jerome Moran’s Aristotle on Eudaimonia (Happiness), Think: philosophy for everyone, Cambridge University Press, Cambridge, UK, 87-90.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B15" content-type="article"><label>15</label><element-citation publication-type="journal"><p>Selby J, 2019, Labour in Need of Revolutionary Vision, Canadian Committee on Labour History and Athabasca University Press, 233-246.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B16" content-type="article"><label>16</label><element-citation publication-type="journal"><p>Piotr K, Quentin S, 2021, Travelling Counter-Concepts in Revolutionary Europe: Individualism-Socialism from Pierre Leroux to Polish ‘Democratism.’ Journal of Political Ideologies, 161-179.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B17" content-type="article"><label>17</label><element-citation publication-type="journal"><p>Riley-Dylan J, Manali D, 2007, The Passive Revolutionary Route to the Modern World: Italy and India in Comparative Perspective, Comparative Studies in Society and History, Cambridge University Press, New York, USA, 49(4), 815-847.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B18" content-type="article"><label>18</label><element-citation publication-type="journal"><p>Stuart W, 2009, Revolutionary Liberalism? The Philosophy and Politics of Ownership in the Post-war Liberal Party, British politics, Palgrave Macmillan, London, UK, 164-187.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B19" content-type="article"><label>19</label><element-citation publication-type="journal"><p>Seth K, 2012, The “Sticky Sediment” of Daily Life: Radical Domesticity, Revolutionary Christianity, and the Problem of Wealth in Britain from the 1880s to the 1930s, Representations (Berkeley, Calif.), University of California Press, Berkeley, 39-82.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B20" content-type="article"><label>20</label><element-citation publication-type="journal"><p>David B, Christoffel L, 2020, Finitude, Temporality and the Criticism of Religion in Martin Hagglund’s This Life: Why Mortality Makes us Free, Hervormde Teologiese Studies, Pretoria, AOSIS, 1-10.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B21" content-type="article"><label>21</label><element-citation publication-type="journal"><p>Geller J, 2014, Table Dancing in an Opium Den: M.’s Conjuration of Criticism out of Criticism of Religion in 1844, Method &amp; Theory in the Study of Religion, Brill, Netherlands, 3-21.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B22" content-type="article"><label>22</label><element-citation publication-type="journal"><p>Hasse H, 2017, The Philosophes’ Criticism of Religion and D’Holbach’s Non-Hedonistic Materialism, Diametros, Instytut Filozofii Uniwersytetu Jagiellonskiego, Krakow, 56-75.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B23" content-type="article"><label>23</label><element-citation publication-type="journal"><p>McLellan D, 2021, The Myth of Western Civilization: The West as an Ideological Category and Political Myth, Oriente Moderno, 101(3), 467-469. https://doi.org/10.1163/22138617-12340271</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B24" content-type="article"><label>24</label><element-citation publication-type="journal"><p>Crawford C, Ann O, 2014, Collective Happiness: Labour Union Membership and Life Satisfaction, Routledge, London, 21(13), 924-927.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B25" content-type="article"><label>25</label><element-citation publication-type="journal"><p>Marion C, De-Grip A, De-Koning J, 2017, Conspicuous Work: Peer Working Time, Labor Supply, and Happiness. Journal of Behavioral and Experimental Economics, 68(6): 79-90. https://doi.org/10.1016/j.socec.2017.04.002</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B26" content-type="article"><label>26</label><element-citation publication-type="journal"><p>Drakopoulos S, Grimani K, 2017, Labor Earnings Reductions, Happiness Levels and Needs Hierarch. International Journal of Wellbeing, 7(1): 23-39. https://doi.org/10.5502/ijw.v7i1.540</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B27" content-type="article"><label>27</label><element-citation publication-type="journal"><p>Lena H, Anderson-Christopher J, 2015, Laziness or Liberation? Labor Market Policies and Workers’ Attitudes toward Employment Flexibility: Attitudinal Employment Flexibility. International Journal of Social Welfare, 24(4): 335-347. https://doi.org/10.1111/ijsw.12155</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B28" content-type="article"><label>28</label><element-citation publication-type="journal"><p>Wang Y, Wang M, Li J, 2017, Digital Labor: Hope of the Liberation of Human Labor or a New Form of Alienated Labor? Proceedings, 1(3): 84. https://doi.org/10.3390/IS4SI-2017-04066</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B29" content-type="article"><label>29</label><element-citation publication-type="journal"><p>Walt LVD, 2016, Back to the Future: Revival, Relevance and Route of an Anarchist/syndicalist Approach for Twenty-first-century Left, Labour and National Liberation Movements. Journal of Contemporary African Studies, 348-367.</p><pub-id pub-id-type="doi"/></element-citation></ref></ref-list></back></article>
