<?xml version="1.1" encoding="utf-8"?>
<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">SSR</journal-id><journal-title-group><journal-title>Scientific and Social Research</journal-title></journal-title-group><issn>2661-4332</issn><eissn>2981-9946</eissn><publisher><publisher-name>Bio-Byword Scientific Publishing Pty. Ltd.</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.26689/ssr.v6i1.6110</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>Aristotle’s Static World and Traditional Education – A Secondary Publication</title><url>https://artdesignp.com/journal/SSR/6/1/10.26689/ssr.v6i1.6110</url><author>OhJun-Young,SonYeon-A</author><pub-date pub-type="publication-year"><year>2024</year></pub-date><volume>6</volume><issue>1</issue><history><date date-type="pub"><published-time>2024-01-29</published-time></date></history><abstract>The purpose of this study is to understand the characteristics of Aristotle’s view of nature that is, the staticview of the universe, and find implications for education. Plato sought to interpret the natural world using a rationalapproach rather than an incomplete observation. He thought that viewing the world from the perspective of geometry andmathematical regularity was the best way to understand the world. On the other hand, Aristotle believed that we couldunderstand the world through observations. His worldview portrayed a static reality, imbued with individual purpose anda sense of deliberate legitimacy. In addition, the natural motion of earthly objects and celestial bodies, which are naturalmovements towards the world of order, are the original actions. Aristotle thought that all natural things would carry outsome movement. Above all, Plato and Aristotle view the world as a static universe. It is possible to fully grasp the worldby approaching the objective nature that exists independently of human beings with human reason and observation.After all, for Aristotle, like Plato, their belief that the natural world was subject to regular and orderly laws of nature,despite the complexity and seemingly unceasing changes, became the basis of Western thought. The universe, rooted inthe metaphysical perspective of ancient Greece and carried forward in modern philosophy, has traditionally depended ondeveloping a dichotomy of comprehension, distinguishing between what is already accomplished or predetermined, theideal and the inevitable. This dichotomy forms the foundation of traditional teaching methods that often do not prioritizethe opinions of learners.</abstract><keywords/></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>Rifkin J, 2016, Entropy: Into the Greenhouse World [Lee C, Trans.], Sejong Institute, Seoul.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B2" content-type="article"><label>2</label><element-citation publication-type="journal"><p>Joo K, 2007, A Historical Review of Ontology. Kokito, 62: 217–248.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B3" content-type="article"><label>3</label><element-citation publication-type="journal"><p>Cohen IB, 1985, The Birth of a New Physics (Revised and Updated), W.W. Norton &amp; Company, Inc, New York.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B4" content-type="article"><label>4</label><element-citation publication-type="journal"><p>Whitehead AN, 1926, Science and Modern World. Cambridge University Press, Cambridge.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B5" content-type="article"><label>5</label><element-citation publication-type="journal"><p>Lovejoy AO, 1984, The Great Chain of Being: A Study of the History of an Idea [Cha H, Trans], Kaesangdang, Seoul.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B6" content-type="article"><label>6</label><element-citation publication-type="journal"><p>Choi J-C, 2005, The Origin of Species (Seoul National University Basic Education Center Edition), Seoul National University Press, Seoul.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B7" content-type="article"><label>7</label><element-citation publication-type="journal"><p>Cha H-S, 1994, A Study of Western Modern History, Kaesangdang, Seoul.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B8" content-type="article"><label>8</label><element-citation publication-type="journal"><p>Han J-K, 2019, The Study of Substance: A History of Western Metaphysics, Ewha Womans University Press, Seoul.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B9" content-type="article"><label>9</label><element-citation publication-type="journal"><p>Han J, 2018, An Introduction to Kantian Philosophy (7th Edition), Seogwangsa, Seoul.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B10" content-type="article"><label>10</label><element-citation publication-type="journal"><p>Oh J-Y, 2019, The Philosophical Worldview of Ancient Greece and the Middle Ages in the West, and the Influence of the Scientific Worldview in Modern Times, Yonsei University Press, Seoul.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B11" content-type="article"><label>11</label><element-citation publication-type="journal"><p>Guthrie WKC, 2016, The Greek Philosophers from Thales to Aristotle [Park J-H, Trans.] Seogwangsa Publishing, Gyeonggi.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B12" content-type="article"><label>12</label><element-citation publication-type="journal"><p>So K-H, 2008, Natural Ontology: Natural Science and the Problem of Truth, Munye Publishing House, Seoul.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B13" content-type="article"><label>13</label><element-citation publication-type="journal"><p>Oh JY, Han H, 2022, Understanding Mathematical Abstraction in the Formulation of Galileo’s Law. History of Science and Technology, 12(1): 55–68.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B14" content-type="article"><label>14</label><element-citation publication-type="journal"><p>Woodfield A, 2010, Teleology, Cambridge University Press, Cambridge.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B15" content-type="article"><label>15</label><element-citation publication-type="journal"><p>Davis B, 2016, Complexity Education Beyond Constructivism and the Genealogy of Ecological Education (2ndEdition) [Sim I, Trans.], Bookseed C.I.L.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B16" content-type="article"><label>16</label><element-citation publication-type="journal"><p>Henry J, 2012, A Short History of Scientific Thought, Palgrave Macmillan, London.</p><pub-id pub-id-type="doi"/></element-citation></ref></ref-list></back></article>
