<?xml version="1.1" encoding="utf-8"?>
<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">SSR</journal-id><journal-title-group><journal-title>Scientific and Social Research</journal-title></journal-title-group><issn>2661-4332</issn><eissn>2981-9946</eissn><publisher><publisher-name>Bio-Byword Scientific Publishing Pty. Ltd.</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.26689/ssr.v6i3.6565</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>The Construction of a Religious Minority: The Case of the Arians in the Iberian Peninsula (6th Century) — A Secondary Publication</title><url>https://artdesignp.com/journal/SSR/6/3/10.26689/ssr.v6i3.6565</url><author>Dell’ ElicineEleonora</author><pub-date pub-type="publication-year"><year>2024</year></pub-date><volume>6</volume><issue>3</issue><history><date date-type="pub"><published-time>2024-04-15</published-time></date></history><abstract>Unlike other minorities examined in this volume, the Arian one constituted a dominant minority in the Peninsula until the conversion of Reccared. While considering the Arian creed as an ethnic command, traditional historiography did not explore too much the religious component of domination. As much as the sources allow, this article studies the religious dimension proposed by this way of ordering society on two converging levels, which are Arianism as a parameter of hierarchy and Arianism as theology.</abstract><keywords/></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>Mommsen T, 1906, Theodosiani Libri XVI - Cum Constitutionibus Sirmondianis et Leges Novellae ad Theodosianum Pertinentes. Weidmann, Berlin.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B2" content-type="article"><label>2</label><element-citation publication-type="journal"><p>Diez GM, 1984, La Colección Canonica Hispana IV: Concilios Galos, Concilioshispanos - Primera parte. Consejo Superior de Investigaciones Cienti?ficas, Madrid.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B3" content-type="article"><label>3</label><element-citation publication-type="journal"><p>Weigand R, 1992, La Colección Canonica Hispana. V. Concilios hispanos: Segunda parte, Madrid, Consejo Superior de Investigaciones Científicas. Archiv für katholisches Kirchenrecht, 161(2): 626–629.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B4" content-type="article"><label>4</label><element-citation publication-type="journal"><p>Saint Gregory, 1951, Gregorii Episcopi Turonensis, Libri Historiarum X, in Monumenta Germaniae Historica: Scriptores Rerum Merovingicarum. Impensis Bibliopolii Hahniani.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B5" content-type="article"><label>5</label><element-citation publication-type="journal"><p>Gregorio DT, 2003, Los Diez Libros De La Historia, in Isidoro de Sevilla, Crónica: Martin, José Carlos, Isidori Hispalensis, Chronica. Turnhout, Brepols, 112.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B6" content-type="article"><label>6</label><element-citation publication-type="journal"><p>Alonso R, 1975, Las Historias de Los Goos, Vándalos y Suevos de Isidoro de Sevilla, Study, Critical Edition and Translation. León, Centro de Estudios y Investigación San Isidoro.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B7" content-type="article"><label>7</label><element-citation publication-type="journal"><p>Hartmann C, 2001, Victoris Tunnensis, Chronicon, cum Reliquiis ex Consularibus Caesaraugustanus et Iohannis Biclarensis Chronicon, CCSL 173A. Turnhout, Brepols.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B8" content-type="article"><label>8</label><element-citation publication-type="journal"><p>Karl Z, 1902, Leges Visigothorum Antiquiores, MGH Legum, Hanover-Leipzig.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B9" content-type="article"><label>9</label><element-citation publication-type="journal"><p>Christian L, Theodore M, Friederich L, 1887, GaiSollii Apollinaris Sidonii Epistulae et Carmina, Fausti Aliorumque Epistulae ad Ruricium Aliosque Ruricii Epistulae MGM, Auctores Antiquissimi T. VIII. Weidmann, Berlin.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B10" content-type="article"><label>10</label><element-citation publication-type="journal"><p>Sánchez M, 1992, Vitas Sanctorum Patrum Emeretensium (Hagiographica) CCSL116, Turnhout, Brepols.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B11" content-type="article"><label>11</label><element-citation publication-type="journal"><p>Vives J, 1969, Inscripciones Cristianas de la España Romana y Visigoda, Monumenta Hispaniae Sacra, Serie Patrística, 2. Barcelona, Biblioteca Histórica Balmes-CSIC.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B12" content-type="article"><label>12</label><element-citation publication-type="journal"><p>Patrick A, 1997, People and Identity in Ostrogothic Italy (489–554). Cambridge University Press.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B13" content-type="article"><label>13</label><element-citation publication-type="journal"><p>Guido B and Roland S, 2014, The Ecclesia Legis Gothorum and the Role of Arianism in Ostrogothic Italy, in Arianism: Roman Heresy and Barbarian Creed, Farnham, Ashgate, 219–229.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B14" content-type="article"><label>14</label><element-citation publication-type="journal"><p>Ralf B, 2014, The Non-Archaeology of Arianism - What Comparing Cases in Carthage, in Guido and Steinacher, Arianism: Roman Heresy and Barbarian Creed, Farnham, Ashgate, 201–218.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B15" content-type="article"><label>15</label><element-citation publication-type="journal"><p>Brennecke H, 2014, Deconstruction of the So-called Germanic Arianism, in Guido, Steinacher, Arianism: Roman Heresy and Barbarian Creed. Farnham, Ashgate, 117–130.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B16" content-type="article"><label>16</label><element-citation publication-type="journal"><p>Santiago C, 1996, Aristocracies and Dependents in the Upper Ebro (5th-8th centuries), https://revistas.usal.es/index.php/Studia_H_Historia_Medieval/article/view/4464</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B17" content-type="article"><label>17</label><element-citation publication-type="journal"><p>Santiago C, 1998, Terminología Textual y Relaciones de Dependencia en la Sociedad Hispanovisigoda: En torno a la Ausencia de Coloni en las Leges Visigothorum. Gerión, 1998(16): 451–460.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B18" content-type="article"><label>18</label><element-citation publication-type="journal"><p>Castillo M, 2007, Intolerance in the Roman-Germanic Kingdom of Toledo: Testimony and Usefulness of Hagiography. Revista de Ciencias de las Religiones, 2007(18), 247–284.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B19" content-type="article"><label>19</label><element-citation publication-type="journal"><p>Alexandra C, 2017, Finding Invisible Arians: An Archaeological Perspective on Churches, Baptism and Religious Competition in 6th century Spain. Hortus Artium Medievalium, 23(2): 674–685.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B20" content-type="article"><label>20</label><element-citation publication-type="journal"><p>Alexandra C, 2015, Local Churches and Lordship in Late Antique and Early Medieval Northern Italy, in Churches and Social Power in Early Medieval Europe - Integrating Archaeological and Historical Approaches. Turhout, Brepols, 69–98.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B21" content-type="article"><label>21</label><element-citation publication-type="journal"><p>Samuel C, 2016, Religious Diversity, in A Companion to Ostrogothic Italy. Leiden- Tournhout, Brill, 503–532.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B22" content-type="article"><label>22</label><element-citation publication-type="journal"><p>Roger C, 2016, Gregory of Tours and Spain, in A Companion to Gregory of Tours. Leiden, Brill, 498–515.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B23" content-type="article"><label>23</label><element-citation publication-type="journal"><p>Eleonora DE, 2014, Clientelismo, Parentesco y Cultura Jurisdiccional en Las Sociedades Precapitalistas, Los Polvorines. Ediciones Universidad de General Sarmiento, Colección Humanidades. http://www.ungs.edu.ar/cm/uploaded_files/publicaciones/648_Clientelismo,parentescoycultura_web.pdf</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B24" content-type="article"><label>24</label><element-citation publication-type="journal"><p>Pablo D, 2007, Voluntary Submission: Degraded Status and Status Indifference in Visigothic Hispania. Studia Historica (Historia Antigua), 2007(25): 507–524.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B25" content-type="article"><label>25</label><element-citation publication-type="journal"><p>Oriol DC, 2014, Onomastics as an Indicator of Identity in the Lower Imperioroman. Una Aproximación a las Problemáticas Analíticas. Polis, 2014(26): 51–80.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B26" content-type="article"><label>26</label><element-citation publication-type="journal"><p>Wolfram D, 2020, Migrants and Minorities in Merovingian Gaul, in the Oxford Handbook of The Merovingian World. Oxford University Press, 117–138.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B27" content-type="article"><label>27</label><element-citation publication-type="journal"><p>Damián F, 2020, Transformaciones Institucionales y Liderazgo Cívico en la Hispania Postimperial, in Urban Transformations in the Late Antique West: Monuments, Materials, and Models. University of Coimbra Press, 259–278.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B28" content-type="article"><label>28</label><element-citation publication-type="journal"><p>Damián F, 2022, Aristocrats and Statehood in Western Iberia, 300-600 C.E. University of Pennsylvania Press.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B29" content-type="article"><label>29</label><element-citation publication-type="journal"><p>Luis GM, 2002, Etnía Goda e Iglesia Hispana. Hispania Sacra, 2002(54): 415–442.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B30" content-type="article"><label>30</label><element-citation publication-type="journal"><p>Cristina G, n.d., At the Feet of the Temple: Liturgical Spaces as Opposed to the Altar, a review. Sacrality and Archaeology (Antigüedad Cristiana), 21: 473–489.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B31" content-type="article"><label>31</label><element-citation publication-type="journal"><p>Cristina G, 1989, Baptisterios Hispánicos (Siglos IV al VIII): Arqueología y Liturgia, Actes du XIecongrès International d’archéologie Chrétienne. École Française de Rome, 607–634.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B32" content-type="article"><label>32</label><element-citation publication-type="journal"><p>Michel G, 1992, Les Wisigoths et Les Liturgies Occidentales, in L’Europe héritière de L’Espagne Wisigothique L’Europehéritière de L’Espagne Wisigothique. Casa de Velázquez. http://books.openedition.org/cvz/2119</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B33" content-type="article"><label>33</label><element-citation publication-type="journal"><p>Guy H, 2007, Las Migraciones Bárbaras y el Occidente Romano (376–568), thesis, University of Valencia.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B34" content-type="article"><label>34</label><element-citation publication-type="journal"><p>Richard H, 1997, The Search for the Christian Doctrine of God: The Arian Controversy, T&amp;T, Edinburgh, 318–381.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B35" content-type="article"><label>35</label><element-citation publication-type="journal"><p>Peter H, John M, 1991, The Goths in the Fourth Century. Liverpool University Press.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B36" content-type="article"><label>36</label><element-citation publication-type="journal"><p>Uta H, 2014, The Homoians in Gaul, in Arianism: Roman Heresy and Barbarian Creed, Ashgate, Farnham, 271–296.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B37" content-type="article"><label>37</label><element-citation publication-type="journal"><p>Edward J, 2008, Gregory of Tours, the Visigoths, and Spain, in Cross, Crescent, and Conversion: Studies on Medieval</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B38" content-type="article"><label>38</label><element-citation publication-type="journal"><p>Spain and Christendom in Memory of Richard Fletcher. Leiden-Boston, Brill, 43–64.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B39" content-type="article"><label>39</label><element-citation publication-type="journal"><p>Garnica J, Ana María, 1985, El Origen de la Legislación Civil Visigoda Sobre la Prohibición Dematrimonios Entre Romanos y Goos: Un Problema de Fundamento Religioso. Anuario de Historiadel Derecho Español, 1985(55): 735–748.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B40" content-type="article"><label>40</label><element-citation publication-type="journal"><p>Mark J, 2016, Art and Architecture, in A Companion to Ostrogothic Italy, Leiden- Tournhout, Brill, 350–389.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B41" content-type="article"><label>41</label><element-citation publication-type="journal"><p>Javier MJ, Isaac SD, Carlos T, 2018, The Iberian Peninsula between 300 and 850: An Archaeological Perspective. Amsterdam University Press.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B42" content-type="article"><label>42</label><element-citation publication-type="journal"><p>Ralf M, 2014, Barbarian Arian Clergy, Church Organization, and Church Practices, in Arianism: Roman Heresy and Barbarian Creed. Farnham, Ashgate, 145–190.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B43" content-type="article"><label>43</label><element-citation publication-type="journal"><p>Ralf M, 1997, Barbarian Bishops and the Churches, in Barbaricis Gentibus during Late Antiquity. Speculum, 72(3): 664–697.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B44" content-type="article"><label>44</label><element-citation publication-type="journal"><p>Bruce M, 1983, Odovacer the Hun. Classical Philology, 78(4): 323–327.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B45" content-type="article"><label>45</label><element-citation publication-type="journal"><p>Frederick N, 2007, The Greek Christianities, in The Cambridge History of Christianity Vol. II: From Constantine to c.600. Cambridge University Press, 70–117.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B46" content-type="article"><label>46</label><element-citation publication-type="journal"><p>José O, 2000, La Doble Conversión Religiosa de Los Pueblos Germánicos (Siglos IV al VIII). Anuario de Historia de la Iglesia, 2000(9): 69–84.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B47" content-type="article"><label>47</label><element-citation publication-type="journal"><p>Daniel O, 2019, Patronage in Late Antique Merida. Studies in Late Antiquity, 2019(4): 581–625.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B48" content-type="article"><label>48</label><element-citation publication-type="journal"><p>Brian S, 2016, Goths and Gothic Identity in the Ostrogothic Kingdom, in A Companion to Ostrogothic Italy. Leiden-Tournhout, Brill, 203–233.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B49" content-type="article"><label>49</label><element-citation publication-type="journal"><p>Edward T, 1960, The Conversion of the Visigoths to Catholicism. Nottingham Medieval Studies, 1960(4): 4–35.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B50" content-type="article"><label>50</label><element-citation publication-type="journal"><p>Edward T, 1966, The Goths in Spain. Clarendon.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B51" content-type="article"><label>51</label><element-citation publication-type="journal"><p>Castro V, Rosario M, 2002, El Reino Visigodo de Toledo y Los Matrimonios Mixtosentre Goos y Romanos. Gerión, 20(1): 511–527.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B52" content-type="article"><label>52</label><element-citation publication-type="journal"><p>Isabel VS, 1989, Sección II: Léxico y Antroponimia, in Las Pizarras Visigodas: Edición Crítica y Estudio. Antiquity and Christianity. Monografías Históricas Sobre la Antigüedadtardíatardía VI, 464–565.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B53" content-type="article"><label>53</label><element-citation publication-type="journal"><p>Isabel VS, 2004, Las Pizarras Visigodas. (Entre el Latín y su Disgregación. La Lenguahablada en Hispania, Siglos VI-VIII). Real Academia de la Lengua-Instituto Castellanoy Leonés de la Lengua.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B54" content-type="article"><label>54</label><element-citation publication-type="journal"><p>Bryan WP, 2010, Dónde Está la Arqueología y La Iconografía del Arrianismo Germánico. Religious Diversity in Late Antiquity, 6(1): 265–289.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B55" content-type="article"><label>55</label><element-citation publication-type="journal"><p>Arrio WR, 2002, Heresy and Tradition, Eenlmans Publishing Company.</p><pub-id pub-id-type="doi"/></element-citation></ref><ref id="B56" content-type="article"><label>56</label><element-citation publication-type="journal"><p>Herwig W, 2020, How to Stay Gothic without a Gothic King, in the Visigothic Kingdom: The Negotiation of Power in Post-Roman Iberia. Amsterdam University Press, 139– 155.</p><pub-id pub-id-type="doi"/></element-citation></ref></ref-list></back></article>
